It has been a busy week in the Holme Valley.
Not, for once though, busy with the normal busy-ness of business, but this
week, with the business of Christmas.
The weather has alternated between poor and mild. We weren’t going to be
allowed to enjoy a quiet Christmas and Boxing Day without getting a good old
drubbing from the weather-gods first. As
with the last few storms, we were lucky and missed the worst of it, or rather,
the worst of it missed us. Others were
not so fortunate, with homes flooded across the Home Counties and widespread
loss of power.
The transport system, faced with the wrong sorts of trees on
the line, failed to cope as usual, leaving people with the prospect of spending
Christmas on Euston station. (I tried to
work in an ear-related “Euston-station-tube” in at that point, and
failed.) In one sense, being flooded at
Christmas is no better/worse in purely material terms than being flooded at any
other time of year, but given the high-pressured, driven nature of life these
days, the loss of any opportunity to spend a few days together and take some
quality family time out is to be regretted.
Somehow, it always seems worse at Christmas – I am reminded of my
erstwhile assistant Samantha, at Phillimore, who once memorably declared
“Christmas is a bad time of the year to have your leg off.”
Anyway, we managed to avoid mislaying any crucial limbs, and
spent the festive season “quietly, at home”, to borrow a phrase often found in
obituaries. On Christmas day itself,
Debbie took Misty and Zak for a twelve mile walk over Dove Stones, to blow away
some cobwebs, in the unaccustomed calm and sunshine. “A soft day, at
last”. I felt less “Christmassy” on the
day itself; for me, the most evocative time of the festival is always Christmas
Eve. I try and make a point of listening
to the traditional Nine Lessons and Carols, even though if I was choosing, they
would be a lot different, and I try and watch the midnight Eucharist on TV,
while imagining the imaginary oxen in the imaginary barn on the imaginary farm
we don’t have, kneeling in honour of an imaginary Christ-child. Imaginary to
them, I mean (and also, sadly, sometimes to me). My only other concession to
the traditions of the season has been to watch the end of “Love Actually”. I have to say that, warty old cynic that I
am, the scene where Colin Firth’s character proposes to Aurelia has me going
every time. Who’d a thought it, eh? Mind you, the fact that Aurelia is played
by the divine Lucia Moniz probably has some bearing on proceedings. The Monday
before Christmas had also brought a fleeting visit from Bernard, who brought us
a beautiful plant and two bottles of his home-made strong sweet apple wine,
which is wonderful stuff and guaranteed to warm the heart of your cockles.
Because Granny has been on one of her royal progresses to
view/spoil/shower with presents various grandchildren in the South of England
(thereby heading directly into the “worst weather” zone, but arriving
thankfully, unscathed) we have been looking after Freddie and Zak this week,
which has made feeding times more problematic. Freddie now has to have a daily
tablet for his wheezy chest, which worked fine at the beginning of the week,
because Granny had left some chopped ham to wrap it in. Later in the week, when
the ham was all gone, hiding the pill in his food was less successful, because
he always seemed to leave the chunk with the tablet stuck in the middle, almost
as if he could somehow tell. Then, in that situation, the challenge is to get
to the dish and pick it up before either Misty or Zak scoffs it, tablet and
all.
The same also applies with Misty’s “Canicalm”, although it’s
not such a disaster if one of the other dogs eats it, as it’s only herbal, and
its effect is cumulative. Zak could
probably do with it anyway, and Freddie has reached such a state of
chilled-outness that you couldn’t tell the difference, whether he’d had it or
not. All of them also show an unhealthy interest in Matilda’s food – unhealthy
for them, that is, if they get too close; they are likely to be met with a
glower, then a hiss. When not quelling
rebellious canines with a single look, Matilda has divided her time more or
less equally between sitting out on the decking birdwatching (the good days)
and being curled up on the settee or on “her” chair in the warm (the bad days). The dogs, of course, ignored their expensive toys on
Christmas Day, being more interested in the packets of dog treats kindly sent
by their Auntie Linda. However, since
then, Misty has shown some regard for her new “lunker”, at least for as long as
it took to pull the label off it with her teeth (30 seconds).
Debbie, temporarily freed from the constraints of college,
has been reading up on all the Ray Mears/survivalist/bushcraft books, and is
talking about “going off in the camper for a few days” over New Year, a
prospect which I have to admit fills me with dread. I have temporarily lost my sense of
adventure, I guess, but like the flood victims, probably, what I most want to
do at this time of the year is sit by a roaring fire frowsting and carousing,
because that’s what Christmas (and its predecessor, Yule) is for.
Nevertheless, Debbie is sharpening up her carbon steel
survival knives and reading up on how to start a fire by rubbing two boy scouts
together and all the stuff that goes with it.
She asked me the other day if I liked mints, to which I replied that,
yes, they helped to counteract various disagreeable tendencies in my innards,
and why did she ask? It turns out that survivalists/bushcraft enthusiasts in America use a
particular size of mint tin, from mints known as “Altoids” or something
similar, to keep their “every day carry” kit in. Debbie was considering ordering some of these
mints for me, purely because she wanted to use the tin. I have to say that, if there is ever some
sort of economic/ecological catastrophe that destroys society, I don’t really
want what remains of the human race’s future to be in the hands of the sort of
people who would buy a tin of mints, throw away the mints and keep the tin. Debbie,
meanwhile, has her nose deep in the SAS Survival Guide. No good can come of
this. I hope that the weather comes to
our rescue, as long as it inflicts no further misery on anyone else
undeserving.
As for me, I have been indulging myself in the unaccustomed
pastime of painting. I can’t really justify the time, to be honest, but on the
other hand, there comes a point where doing the repetitive tasks and dealing
with the everyday trammels of commerce – necessary as it is – just can’t be
done any more, even by brewing a pot of industrial-strength “real” coffee and
switching on the autopilot, which usually gets me by, on a bad day. So I have done some stuff in acrylics, and
some sketching for future projects. I
must admit that it felt good to be back in the “zone”, again, that
contemplative space where only painting can take me. I love acrylics. It was a major epiphany for
me, discovering acrylics after years of dithering about with water colours,
where if you made a mistake, you had to struggle to turn it into a cloud, which
was quite a challenge if you were painting a bowl of petunias. In acrylics, if you make a mistake, you just
blappy it out with another layer over the top. Sorted! I first learned of this
by reading something Jack Vettriano said, and I never even wrote to thank him.
As is usual at this time of year, the news from the outside
world consists of a heady mixture of things released under the 30-year rule,
stuff that the Blight Brigade is trying to hide by smuggling it out when
everyone is looking the other way, and the doings of religious leaders. I did note, however, that the spirit of
satire in the UK
press is alive and well. The Times named George Osborne as “man of the year”!
The wicked scamps. A Parthian shot. Of course, there is just a teensy tiny outside
chance that they might actually have meant it, and “man” is actually spelt
“p-r-a-t”. In which case, if George
Osborne is the “man of the year” then I’m definitely a Dutchman. Van der Damm,
naar der Mundt!
Other than that, it was the incense and mitre brigade that
was – once again – providing the only true and authentic opposition to the
Junta. I have no idea what was in Ed Miliband’s Christmas message, except that
it probably contained an unfunded promise to be more Christmassy than the
Tories (not hard, since their idea of Christmas is probably to give the pauper
lunatics in the workhouse ten minutes off from picking oakum on Christmas day).
The bishops of England and Wales, meanwhile, were urging
people not to neglect the “urban outcasts” of society, and Rowan Williams, God
bless him, weighed in to the food banks debate by labelling the words and
attitude of Iain Duncan Smith as “disturbing”. In Rowan-Williams speak, that is
about as devastating a criticism as it is possible to make. And one which is so
richly deserved.
Just in case you thought the Junta would ease off for
Christmas, one of the cases about whom I have written previously, Mariam Harley
Miller, received a letter from the Home Office on Christmas Eve, telling her to
quit the country. Whether or not this
means that her appeal is officially over, or whether it’s just some
low-pay-grade temp sending out a standard letter, unaware that the case was
even under review, it still took some of the glitz off Christmas for her – well
done, the Home Office. “Goodwill to all
men” ring any bells? And of course, lest we forget, Isa Muazu will have spent
Christmas languishing in a hospital bed at the Harmondsworth detention centre.
Et in terra, pax hominibus.
Today is the feast of St
Thomas à Becket, quite appropriately, since it seems
that, once again, as in his day, we have to rely on “turbulent priests” to put
the case for justice and righteousness. Let’s hope in this case it turns out better
than in did in 1170, when four knights anxious to curry favour with Henry II
took his moaning that he wished that someone would deal with the troublesome
cleric rather too literally, rode to Canterbury, and lopped the top off Thomas’s
head like a hard-boiled egg, on the steps of the high altar of Canterbury
Cathedral. The story of Becket’s life
has become so well-known, especially via the prism of T S Eliot’s Murder in the
Cathedral, to make it hardly worth repeating. It is, in microcosm, the conflict
between church and state.
The cornerstone of Eliot’s play is the Christmas morning
sermon given by Becket, which divides the two halves of the play, and is,
essentially, a meditation on the nature of martyrdom. He talks about the
meaning of the term “peace”, as in peace on earth, and Eliot gives him this
speech:
Reflect now, how Our Lord Himself spoke of Peace. He said to His disciples: "My peace I leave with you, my peace I give unto you." Did He mean peace as we think of it: the kingdom of England at peace with its neighbours, the barons at peace with the King, the householder counting over his peaceful gains, the swept hearth, his best wine for a friend at the table, his wife singing to the children? Those men His disciples knew no such things: they went forth to journey afar, to suffer by land and sea, to know torture, imprisonment, disappointment, to suffer death by martyrdom. What then did He mean? If you ask that, remember that He said also, "Not as the world giveth, give I unto you." So then, He gave to his disciples peace, but not peace as the world gives.
Reflect now, how Our Lord Himself spoke of Peace. He said to His disciples: "My peace I leave with you, my peace I give unto you." Did He mean peace as we think of it: the kingdom of England at peace with its neighbours, the barons at peace with the King, the householder counting over his peaceful gains, the swept hearth, his best wine for a friend at the table, his wife singing to the children? Those men His disciples knew no such things: they went forth to journey afar, to suffer by land and sea, to know torture, imprisonment, disappointment, to suffer death by martyrdom. What then did He mean? If you ask that, remember that He said also, "Not as the world giveth, give I unto you." So then, He gave to his disciples peace, but not peace as the world gives.
The problem I have is that I want both. I do want the peace
the world gives, with England
at peace with its neighbours, the swept hearth, and all that – in fact it
sounds a lot like our Christmas. But at the same time I can see what Becket was
getting at (or rather what Eliot was getting at) – Jesus is with the tortured
and the imprisoned and the disappointed, or he should be, though the attitude
of St Paul’s Cathedral to the Occupy movement would tend to suggest otherwise.
I have to declare a sneaking liking for “the peace the world gives”, as well.
The point that Eliot was getting at is the same as that
which underlies U. A. Fanthorpe’s poem, The Wicked Fairy at the Manger:
My gift for the child:
No wife, kids, home;
No money sense. Unemployable.
Friends, yes. But the wrong sort –
The workshy, women, wimps,
Petty infringers of the law, persons
With notifiable diseases,
Poll tax collectors, tarts;
The bottom rung.
His end?
I think we’ll make it
Public, prolonged, painful.
No money sense. Unemployable.
Friends, yes. But the wrong sort –
The workshy, women, wimps,
Petty infringers of the law, persons
With notifiable diseases,
Poll tax collectors, tarts;
The bottom rung.
His end?
I think we’ll make it
Public, prolonged, painful.
Right, said the baby. That
was roughly
What we had in mind.
What we had in mind.
I’m tired, and I am not looking forward to 2014. Especially
if it’s going to be another bruising year of oppression and work with no
reward. I hate New Year’s Eve anyway, it’s
the most loathsome night of the whole year, and if it were not for the fact
that I feel an obligation to Granny Fenwick to stay up till midnight then sweep
the old year out of the porch, I’d just drink a bottle of whatever was
available, then go to bed. Tomorrow is another day. As it is, this year, I may have to do the
sweeping out the old year bit metaphorically, because I might be freezing my
nadgers off in the camper van up at Walney. We shall see.
If I had a New Year wish, I’d make it what I wrote back in
2005 in “Here Endeth the Epilogue”. That, in the words of the great Christmas poet
Roy Wood of “Wizzard” fame, I wish it could be Christmas every day:
I wish it could be Christmas every day. I wish that we
could keep that spirit and pay it forward through 2005. If I require anything of 2005, I would settle
for reports of truces breaking out all over the world, of hungry people being
fed, of sad people being given a meal, a fire, a pet to cuddle, some human
warmth and charity. In a world where even Santas have to have police checks, 2005
no doubt has some fairly dismal things in store for us and ours. Things that
will test us, and our beliefs, situations we’d rather not be in, places where
it would be oh so easy to cross by on the other side. We can retaliate though.
Every time in 2005 somebody does something mean-spirited or bad within your
sight and hearing - say to them “shame on you, it’s Christmas”. Even if it’s July 29th. Every time in 2005 you see someone needing a
hand up, or a good feed, say to them “I can help you, - it’s Christmas.” Even if it’s April 6th . Every
time you are asked to turn your back on all the things that make each one of us
the incalculable and never-to-be-repeated beings that make up this crazy old
world, say “No, I can’t do that - it’s Christmas, and I will give, give, and
give again, until the need for giving, and for forgiving, is removed from the
face of the Earth.” Even if it’s May 15th . Or December 2nd , or January 6th
. Then it really would be Christmas every day, and we’ll have gone
a long way towards having something to really celebrate on December 25th.”
So, there you have it. I wish you all the best for the New Year, and
who knows, maybe it will be better than we think. We’ve travelled the many a weary mile, and all
that. For now, I’m managing my expectations, keeping my powder dry, reserving my
opinions, keeping my options open, and stuffing earplugs down Misty’s ears in
preparation for Tuesday. Pass the Canicalm, matron!
No comments:
Post a Comment